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The castle is named, not after St. Hilarion the Great, the founder of
monasticism in Palestine who died near Paphos about A.D. 371, but after
a later saint, of whom little is known. He is counted among the three
hundred saints who according to local tradition, sought refuge in Cyprus
when the Arabs overran the Holly Land. His relics were preserved in the
castle and "kept right workshipfully" according to an English visitor in
the 14th century. It may be presumed that he retired to this hill-top to
live the life of a hermit and that as the hermitage of St. Neophytos
near Paphos, a monastery was established to shelter those who should
follow his example, as well pilgrims to his tomb.

The original castle, to which the monastery gave place formed part of
the Byzantine defense of the Island, which included castles of Kyrenia,
Buffavento and Kantara also.
The date of its construction is not recorded, but probably it was in the
late 11th century. Alternatively, the building of the castle may have
formed part of the measures taken by the Emperor Alexis I for the
greater security of the Island, following a serious revolt in 1092.
The earliest references to the castle are found in the contemporary
accounts of Richard Lionheart's campaign in the Island in 1191. After
Richard's victory at Tremethousha, where Isaac Comnenus was captured,
St. Hilarion and the island remained to be reduced. When Richard fell
ill at Nicosia he assigned this task to Guy de Lusignan. Kyrenia, after
a brief attack, was surrendered together with family and treasures. St.
Hilarion was next invested but resisted vigorously until Isaac ordered
its surrender; whereupon Isaac's daughter was placed in the castle to
prevent her being recaptured by his supporters. At this time the castle
was known as Didymus (the Twins), from the twin crests which crown the
mountain peak on which it is built, a name which the Franks corrupted to
Dieudamour (Dieu d'Amour).
The castle was probably strengthened in the early years of the Lusignan
kingdom. It was organized for defense in 1228, when the Hohenstaufen
Emperor Frederick II, on his way to Palestine, landed at Limassol and
demanded the regency of Cyprus during theminority of the young King
Henry I, on the ground that the Lusignan had received their crown form
the Emperor's father Henry VI in 1197. After abortive parleys, John
d'lbelin, who held the regency in succession to his brother Philip, whom
the High Court of Cyprus had appointed, defied the Emperor and retired
to St. Hilarion. lbelin had already provisioned the castle and had sent
the women and children of his supporters there for safety. However a
truce was ultimately arranged during which lbelin joined the Emperor's
crusading expedition. On his return to Cyprus the next year (1299),
lbelin found Frederick's supporters in control of the Island. He engaged
and defeated them near Nicosia, whence they retired to St. Hilarion,
which they surrendered after a nine-month siege. The roles were again
reversed in 1232, when the King and lbelin were absent in Syria. A force
of Frederick's Longbard troops overran the Island; the King's sister and
supporters took refuge at St. Hilarion; which the Imperialists invested.
Capitulation was narrowly averted by the return of young King Henry from
Syria. His army fell on the besieging forces and routed them at Agirdha
where the road from Nicosia enters the Kyrenia pass, a success which was
followed by their capitulation at Kyrenia and put an end to Frederick's
claims to Cyprus.
Untouched by warfare for the next 140 years, the castle, improved and
embellished, seems to have become a summer residence for the Lusignan
royal family. In 1373, while the Genoese invaders ravaged the Island, on
the pretext of avenging the death of a few compatriot during an incident
at the coronation of Peter II, John Price of Antioch, Regent and uncle
of the young King, took refuge in the castle. He had with him his
faithful guard of Bulgarian mercenaries, who made effective sallies
against the Genoese besieging Kyrenia Castle. When the King and his
mother Queen Eleanor had made peace with the Genoese, ceding them
Famagusta, the Queen sought to avenge herself against the Prince for his
part in the assassination of her husband, his brother King Peter I.
Persuaded by the Queen that his Bulgarians were plotting to kill him,
the Prince summoned them one by to the top of the castle and had them
thrown into the abyss below. A few days later, defenseless, he went down
to Nicosia, never to return. After the occupation of the Island by the
Venetians in 1489, the new administration ordered the dismantling of
this and other castles to save the cost of their garrisons.
The castle is named after St. Hilarion, a hermit monk who fled from
persecution in the Holy Land and lived and died in a cave on the
mountain. Later in the 10th century the Byzantines built a church and
monastery here.
Along with Kantara and Buffavento, St. Hilarion Castle was originally
built as a watch tower to give warning of approaching Arab pirates who
launched a continuous series of raids on Cyprus and the coasts of
Anatolia from the 7th to the 10th centuries.
A monastery and a church were built here in the 10th century. The first
references to the castle are found in the 1191 records. For some time it
was of strategic importance, but later it became the summer resort of
the Lusignan nobility.
Especially after the invention of firearms and the increasing importance
of defending the coastline it lost its functionality and importance like
the Kantara and the Buffavento castles. The castle has three parts. The
parapets for the defence of the main entrance were fortified by the
Byzantines in the 11th century. The lower section of the castle was
being used for the soldiers and the horses. The middle section contained
the royal palace, the kitchen, the church and a big cistern. At the
entrance to the castle in the upper section there is a Lusignan Gate.
There is a courtyard in the middle. The nobility used to live in the
Eastern section, the kitchen and the other rooms for daily use were in
the western section. The panoramic view through the Queen’s window (a
window carved in the Gothic style) on the second floor of the royal
apartments is superb. The Prince John Tower is at the top.
When the Venetians captured Cyprus in 1489, they relied on Kyrenia,
Nicosia and Famagusta for the defence of the island and St. Hilarion was
neglected and fell into oblivion.
Map of the St Hilarion Castle:

1 - Entrance to barbican
2 - Barbican
3 - Entrance gate
4 - Stables
5 - Gate House
6 - St Hilarion's Chapel
7 - Belvedere
8 - Royal Apartments
9 - Barrack rooms
10 - Cistern
11 - Gate
12 - Kitchen
13 - Royal apartments
14 - Prince John's tower
In its main outline and arrangement the castle remains
as the Byzantines built it, but many sections in their present form are
Frankish, the work of those who rebuilt and improved the castle under
the Lusignan kings.
There are three divisions:
the lower ward, occupying the southward slope below the rocky summit;
the middle ward, the main section on the eastward shoulder;
and the upper ward, between the twin crests of the summit.
The outer gate, beside which stands the restored gate house now a
refreshment room , leads into the Barbican, a small outwork protecting
the main entrance . The latter retains its semi-circular Byzantine arch
above a later opening; the carved corbels of the brattice which overhung
it also belong to the original work. Within this entrance to the lower
ward is the reroofed inner gate-house, now the Custodian's office .
The LOWER WARD is the largest section, the burg as it was called, where
the men-at-arms and animals were quartered, but it lacks important
buildings. The long wall encircles it and climbs to close with the
defenses on the summit is Byzantine work. It has seven semi-circular
towers, in one of which quarters have been provided for the Custodian .
From the Custodian's tower to that next in to the west the parapet walk
along the battlements has been put in order. The large cistern built
against it is again in use.
Near the south-west corner of the lower ward, the path passes the
STABLES , a vaulted Frankish building entered by an archway high enough
for a camel or a mounted knight. In the nearby corner-tower two of the
wooden floors have been restored to indicate the original subdivision
into three storeys: a store below and two upper levels, each with
loop-holes towards the exterior and a pair of arches opening inwards,
into the lower ward.
The Middle Ward is reached through a massive Gate House, a Byzantine
shell within which the Lusignan masons have devised a vaulted passage in
cut stone, originally closed by a drawbridge passing through the passage
and up the steps to the right.
The Church is reached, a Byzantine structure formerly covered by a large
dome. The latter was carried over a square nave on right arches of
irregular spans. The arches on the east side were reconstructed in 1959
in order to support the vaulted roof to prevent its collapse a narthex
to the west and an annex to the north of it are likewise constructed in
the Byzantine ecclesiastical manner.
The church and its annexes, which far exceed the needs of a castle
chapel, warrant the assumption, already mentioned, that the first
substantial structure on the site was a monastery, successor to the
hermitage of the saint. The existence of ready-made accommodation in
such a monastery would explain the choice of this site for a castle, for
which in some respects it is ill-suited. The church is an inexpert
example of its type, which is represented elsewhere in Cyprus at the
Antiphonitis monastery near Ayios Amvoios, and must be relatively early
in date though hardly earlier than 965.
A.D. Traces of two coast of paintings survive on the south wall, the
second of 12th century style, perhaps dates from a restoration of the
church after the Byzantines had converted the monastery into a castle.
The buildings to the south of the church , have for the most part
fallen. North of the church steps lead down to a vaulted passage of
Frankish construction separating it from the HALL , rebuilt in the 14th
century, but now lacking its steep wood-and-tile roof and also the floor
which divided it from the cellars below. Some earlier masonry surviving
in the end walls suggests that a similar hall existed in the Byzantine
castle. Possibly this earlier hall originally served as the Refectory of
the monastery.
The same passage leads into the Belvedere, a vaulted loggia commanding
fine views through its open arch-ways. This and the vaulted kitchen
block to the east of the hall, to the east of the hall, to which we
pass, date in their present form from the Lusignan period. The buttery ,
if such it be, between the hall and the kitchen, is of more primitive
construction and had a terrace roof supported by rafters carried on
transverse arches. Below it is a cistern lately restored to use. The
kitchen block, where chimney flues are visible at more than one point,
is arched over a crevice in the rock on the south side to provide an
outlet for a group of privies.
From the kitchen there are two alternative routes. The visitor with
little time to spare should descend the wooden steps leading down to a
terrace outside the cellars of the hall , from which the main route to
the top of the castle is regained.
For the longer route, return to the Belvedere and follow the stone steps
and passage which lead down, under the kitchen into the buildings
occupying the eastern extremity of the middle a building of importance.
It probably housed the royal apartments in the 13th century before the
more spacious quarters in the upper ward were build. Later repairs
included the addition of a step-pitch tiled roof, of which the east
gable survives, the modern steps at the east end of this building lead
up to a terrace , the most easterly point in the castle, commanding a
wide panorama of land and sea. Descending to the basement level, a row
of massive vaulted chambers is reached , Frankish 14th century work,
probably barrack accommodation.
In a small yard to the east are the remains of a kiln in which
roof-tiles were made . Ascending the long flight of stone steps and
passing, on the right the remains of buildings constructed on top of the
vaulted barracks, the direct route to the top of the castle is retained.
At the exit from the middle ward was a gate .
Outside it, a postern and an enormous open Tank, both of Frankish
construction complete the features of this main section of the castle.
The tank served to store winter rainfall from the natural catchment area
above, for building and other requirements in the summer months. The
tank stands at the bottom of the gulley up which a zigzag path climbs to
the Upper Ward. The entrance is through a Frankish arch set in rougher,
Byzantine wall and protected by a tower akin to those of the lower ward.
The courtyard within is flanked by the twin crests of forming the
summit. At the east end are service buildings of Frankish date,
including a kitchen with the remains of an oven.
On the west the courtyard is closed by the Royal Apartments, a fine, but
much-damaged Lusignan buildings of the 14th century . A passage, which
leads below it to a postern , and a cistern occupy the basement level.
From the vaulted hall on the ground floor, which was sub-divided by
partitions, the upper level can be reached from a restored staircase at
the south end.
The upper chambers were covered with a steep-pitched, tiled roof and
originally they could also be reached from external gallery throughout
the length of the inner wall.
The west wall retains at the south end one of its traceries windows with
side-seats, popularly known as the "Queen's window". At the other end a
passage leads to a substantial, but primitive closet .
Descending to the courtyard by the staircase from which the gallery was
reached, the visitor passes the remains of a group of subsidiary
buildings and cisterns.
From the courtyard a short climb gains the top-most rampart. On the
southern crest, and the Summit , 732 m. above the sea, from which a
splendid panorama is obtained. This rampart with its square towers ,
which were covered with flat roofs on rafters, is early Frankish work.
But it replaced a less substantial Byzantine wall with round towers, of
which a trace survives below the western tower .
Descending, by the same route, the adventurous, after leaving the upper
ward, may visit the Prince John's Tower , by keeping right, route leads
to a strong and isolated tower standing at the center of the castle, its
vaulted Frankish construction suggesting a 14th century date. With sheer
precipices on three sides this is surely "The donjon-tower where the
great precipice is " the place, according to the chroniclers, where the
Prince of Antioch's Bulgarians met their unenviable end.
On the return journey most of the middle ward can be by-passed through a
passage and tunnel , the latter surviving from the Byzantine monastery.
From the passage the isolated Castellan's Quarters are reached . These
are of Frankish construction and include a vaulted cellar below and, and
a main chamber above (re-roofed in 1938), the latter communicating with
a closet and, through a service hatch, with a small vaulted kitchen .
On returning to the Costadian's Tower those with time to spare can
explore the eastern section of the lower ward, where the outer wall
crosses a steep slope to close against the cliff of rock on top of which
the middle ward was built. Here was a postern and here, as elsewhere,
cisterns were constructed against the inner face of the wall . High on
the slope, below the church, are the much ruined remains of a bath
building of Byzantine date .
Who is St Hilarion the Great?
St. Hilarion (~371 AD) was an abbot and monastic pioneer of Palestine.
He studied at Alexandria, where he became a Christian. He visited St.
Antony, then at the height of his fame, but returned to Palestine, found
his parents were dead, gave all his belongings to his brothers and to
the poor, and became a hermit at Majuma in about 306 AD.
His regime was based on St. Antony's: he lived on figs, bread,
vegetables, and oil. First, he made a shelter of reeds, later a very
small cell. Disciples came to learn from him and large crowds were
attracted to him by his austerities and miracles. For the sake of his
monks he had come to own household goods and a farm.
To escape these responsibilities and the crowds, he left Palestine,
first for Egypt, then for Sicily (where his disciple St. Hesychius found
him), and eventually for Epidaurus in Dalmatia. Once more his miracles
attracted publicity and he fled to Cyprus. He settled near Paphos, but
later retired to a more remote site about 20 km away, where Epiphanius,
Bishop of Salamis, visited him.
St. Hilarion died at the age of eighty. He was buried near Paphos, but
his relics were translated to Majuma. Memory Celebrated on October 21. |